"Fate" and "view field" #4

As I mentioned earlier, the basis for nature is that Feng Shui geography and Korean medicine all place great importance on the so-called "three things to be one" and "three things to be one." In fact, these two are one law. They can be divided into one rule and one rule (two rules, one) and one rule. It can be said that "what is done (by one minute, two)" is the exercise of the method.Taking Korean medicine as an example, the human body and the natural world are a bit different based on the unity of heaven and earth, considering and yin.

 

It is considered to be a very close relationship that cannot be cut off, and it is called Yin and Yang Five Gyoons to act as a link between the two. The standard of diagnosis is complementary and complementary relationship between Yin and Yang and the five lines. Similarly, Feng Shui geography, which recovers the pulse of penetration from the basic structure of the earth, the five lines of yin and yang, is also in the same thinking system. What I would like to focus on is that the concept of feng shui geography and Korean medical science is based on a sense of boundaries. It is based on a more developed view of nature and humanity. That's right.

In divination, the established theory is that King Moon and Duke Zhou created Gwaegi in Zhou. In fact, Tenmyo could be seen, that is, the great conversion in which Ohmyo could be seen began with King Munmyo and Seiko. There is still a lot of biblical evidence on this point, so I would like to find out why it is free for Korea. In this regard, we will examine the principle of peace and prosperity. I need to vomit. In 'Taihei Sangyoichi,' Yoshiyasu said, 'Taihei is one, including three.' (Taihei Sangyoichi).' "This is based on the definition of ""Genki, Tsutomitsu Taichi. Taegeukwon certainly includes yin and yang. Therefore, we have to say 'include two and become one.' Why?
Do you mean "include three and become one"?The fact that Taegeuk produces yin and yang means that yin and yang are separated by yin and yang. How can we divide into yin and yang? There is an inquiry. There is, so to speak, a standard inquiry that separates boundaries. For example, when heaven is the sun and earth is the shade, what is the standard of such a division? According to the biography, the division between the sun and the shade is called sky above and earth below, and people are defined as the standard. the next man in heaven and earth
The relationship between the three is established, but in terms of spatial relationship, it becomes heaven and earth. The Taegeuk pattern that we often see now appears in Korea around the 6th century (Geonunsa Temple site).

Stone pagoda platform), which began to appear in earnest in China around the 11th century, is a twist between white and black fish. White fish represent heaven and sun, and black fish represent earth and shade.The boundary between white and black fish represents a person.The whole circle represents the Taeguk. For this reason, Taegeuk said, "There are three. "Include, become one." From the viewpoint of change in motion, the process of making changes and changes in all things must be 'divided into two' (one minute and two) and the boundary is divided into two. "If we add a standard that says ""it is divided into one and becomes three"" (for one minute, three)." If you look here, you can see that the word 'minute' consists of opposing sides and intermediaries. Taegeuk is the wish of all things and the whole, so it contains both temporal and spatial meanings. Regarding the time meaning of Taegeuk, Zhenigawa said, "Breathe in and out." In a short period of time, moving and stopping, we expressed the meaning of all the signs and signs in the Gwaegi as peaceful.

The word Taegeuk appears for the first time in Zhouyaden. According to this, Taegeuk gave birth to Yin and Yang, Gi gave birth to the four phenomena, thought gave birth to eight divination signs, and all things gave birth to eight divination signs. It was Confucian scholar Zhou Yu of Northern Sung who inherited this view and added the theory of the Five Kingdoms to create a new view. C. The Taegeukdo Illustration expressed the process of the creation of all things in Taihei-Yin The main body is pure and pure. At the same time as Mu-koku, it is called Tai-koku because all things are the source of creation. However, Zhuji interpreted this and did not say that there were no poles other than Taegeuk. If we discuss only the Taegeuk except for the zero pole, then the Taegeuk becomes like one object and cannot be harmonized, and if we discuss only the zero pole except for the Taegeuk, then the zero pole becomes a gap. He said that he cannot be the source of harmony. Thus, the polarization and Taegeuk cannot be considered separately, meaning that there is nothing, and absolute nothing.