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  • "Fate" and "view field"
    Feng Shui Theory 2020. 12. 2. 22:40

    I see the transmission of Heaven and man.
    In ancient Tokyo, the question of absolute life and death surrounding humans was fate.This is mainly due to the universal ring, but Jaspers, KarlTheodor, 1883-1969 have made a very suggestive reference to this. In his history, Yasper pointed out that the message culture, which had been stable and stable for thousands of years, suddenly changed at the same time in the three cultural zones of India between B.C.800 and B.C.200 and China, and named this period Axial Age. This is a paradigm shift, but the axial organ culture continued until the 20th century, and has had a great influence to this day.In the Episcopal culture, Confucius, 100 families of Confucius, Mencius, 8 Greek sages centered on rare Socrates, many prophets and Jesus of Judea, and Bouramun and Hindu religious movement were found in India, and Shakyamuni was born as an extension. Storing up is an era of creation, but it is also a moment of creating an order when small things are overlapped and considered disorderly.


    Yasperth's original intention was to prove the most basic thought type and the most basic spiritual power of a culture originated in each of the three major human cultural types (India, China, and the Western Qing). Throughout their long history, they tried to prove that these different cultural forms were constantly inevitably returning to the ideal axis of their culture and constantly ingesting the creative driving force of their ideas. However, it was the culture of axis planting that attracted the attention of rationalization. Then, people began to pay attention to what changes the human culture experienced during the so-called axis-additional period of thousands of years of the final appeal period.


    Scholars' perspective on the historical change in understanding of nature, the world, and life means that they have changed from life to boundary. "The ""self-boundary"" belongs to a monumental event in human history, and the Axis of Yasperth can be said to be the ""self-boundary age"" in fact." For example, if the pre-Socrates philosophy was mainly based on "fate," then Socrates was based on his "world" and Christianity was based on the "world" of the old covenant before Jesus. If it is a promise of life, Shinshin is a promise of boundary.Before Confucius, if 'Yaimei' was mainly a sign of good fortune, it would have started with Confucius. Confucianism is the ease of the world whose main themes are Tendo and humanity, Chugoku, and Yosho. "Life" means that human beings are purely part of nature, so they are completely buried in the natural chain of inevitable causes. "On the other hand, ""boundary"" refers to the freedom of human beings themselves and the active understanding and reflection on themselves by realizing that they are the subject of the universe."


    The characteristic of the philosophy of Dong-A, in which human beings achieve self-reliance through Chimei and Rakcheon, proves that they have become independent of themselves and become boundaries of themselves. In other words, this is a re-creation of yourself as a world-renowned entity. There is a conflict between the limitations of metaphysical abandonment of life and subjective spiritual freedom in human life. The restriction of life and freedom of subject matter can be said to be bipolar in the existence of human reality. It is real life to be in trouble between these two poles. This reality of life, namely, brings anxiety and misfortune, has a great influence on the real life of mankind.


    Yes, the world's freedom of divination is important in that it provides a way to overcome these problems in real life.
    The limiting elements of the natural destiny are the free rings surrounding humans and the lifespan of the biological flesh. Feng Shui Geography and Medicine are directly related to this, so I would like to focus on their universal significance here. During China's preoccupation period, there are three representative forms of freedom in the world: Lao Tzu, Confucius, and Sumiko.Kyoko's perspective between non-life theory and Tenshi theory also has significant meaning, but it is far from the topic of this paper, so I will omit it here.

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